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ALOHA
ROSHI
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Robert
Aitken Roshi (1917-2010)
Aitken Gyoun
Roshi, beloved teacher and founder of the Diamond Sangha,
died August 5 in Honolulu at the age of 93. Although he
had been in declining health for many years and was confined
to a wheelchair, he continued to be active, attending weekly
zazen at Palolo Zen Center, where he lived his final years,
and working virtually to the minute his caregiver drove
him to the hospital emergency room.
Born Robert Baker
Aitken in Philadelphia, he moved to Honolulu at the age
of five with his parents and younger brother, when his father,
an anthropologist, joined the ethnology field staff of Bishop
Museum. After growing up largely in Hawaii (with several
intervals in California, living with one set of grandparents
or another), at the outbreak of the war in the Pacific he
was captured on Guam, where he had been working as a civilian.
His amazingly fortuitous introduction to Zen came during
his ensuing years of internment in Japan, through a fellow
internee, the British writer R.H. Blyth.
After his release,
Aitken Roshi resumed his interrupted college studies at
the University of Hawaii, graduating in 1947 with a bachelor's
degree in English literature. He returned to the university
for a master's in Japanese studies, which he received in
1950, and his thesis, concerning Zen's influence on the
great haiku poet Basho, later became the basis of his first
book, A Zen Wave.
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Between his degrees,
he married society-page columnist Mary Laune, and the two of them
lived briefly in California, where Roshi started graduate work
at the University of California at Los Angeles and began Zen practice
with Nyogen Senzaki, a disciple of Shaku Soen Zenji and himself
a returnee from internment by the United States. Although he revered
Senzaki Sensei and quoted him fondly ever after, this first stretch
of practice with him was short lived, and Roshi's next step, on
the advice of D.T. Suzuki, was to go to Japan to practice.
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D.
T. Suzuki and Robert Aitken
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His
travel to Japan, funded by a fellowship, was nominally for
the purpose of pursuing his academic interest in haiku but
driven by his fervent desire to deepen his Zen practice.
It came at considerable personal expense, carrying him away
not only from Mary but also from their infant child, Thomas
Laune Aitken, born just months before he departed.
Dr. Suzuki referred
Bob, as he was then known, to Engaku-ji, the monastery in
Kitakamakura where both Suzuki himself and Senzaki Sensei
had trained half a century earlier under Shaku Soen. Its
abbot at the time, Asahina Sogen Roshi, welcomed this rare
American recruit kindly. Ill-prepared for the rigors of
his inaugural sesshin, Aitken suffered such painfully swollen
knees that afterward he took refuge from the monastery at
the home of Dr. Suzuki and his wife, Beatrice.
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While recuperating,
he hit on the idea of going to Ryutaku-ji, where Senzaki's close
friend, the monk Nakagawa Soen, resided. With Soen's encouragement,
Roshi moved there and took up study under its venerable master,
Yamamoto Gempo Roshi, who soon named the astonished Soen to succeed
him as abbot. Soen promptly raised eyebrows himself by taking
the young U.S. layman as his attendant when he paid the expected
round of formal calls upon other Rinzai abbots, including the
esteemed Shibayama Zenkei of Nanzen-ji.
Aitken Roshi returned
home to find his marriage headed for divorce and two years later
moved back to Los Angeles, where he found employment in a bookstore
and resumed practice with Senzaki Sensei. The mid '50s was a difficult
period for him until he landed a position teaching English at
Krishnamurti's Happy Valley School in rural Ojai, north of Los
Angeles. In February, 1957, he married the woman who, as acting
head mistress, had hired him the year before--Anne Hopkins, of
San Francisco.
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Robert
and Anne Aitken
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The Aitkens spent
their honeymoon in Japan, where Anne "in spite of myself,"
as she later put it, was drawn into Zen practice too, joining
her husband and Soen Roshi in a seven-day sesshin with Yasutani
Hakuun Roshi. An impassioned Soto priest, Yasutani had founded
and was director of the Sanbo Kyodan, a small independent
sect blending Soto and Rinzai traditions. The karmic repercussions
of this first encounter, though not evident at the time,
are still resounding.
After another
year at Happy Valley School, the Aitkens moved to Honolulu,
wanting to be closer to Tom, by then eight. They established
first a bookstore and then, in 1959, a Zen group, initially
in their living room. Senzaki Sensei had died in 1957, so
the Aitkens sought the guidance of Soen Roshi, who endorsed
the formation of the new group and served as the founding
teacher. Soen named both the temple, Koko An, and the new
organization itself, the Diamond Sangha. He also installed
an altar figure of Bodhidharma seated in a chair, fulfilling
a prediction he had made upon its purchase in 1951, when
he had insisted that Aitken buy the unusual figure during
the time the two had travelled together visiting Rinzai
abbots.
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Besides visiting regularly
to conduct sesshin, Soen Roshi sent long-term advisors to live
at Koko An and guide the nascent group--the priest Eido Shimano
(1960-64) and the layman Katsuki Sekida (1965-71). These advisors
doubled as translators for Soen Roshi during his visits for sesshin
and, beginning in 1962, for Yasutani Roshi. Soen Roshi soon turned
leadership of the Hawaii group over to Yasutani Roshi, and the
Diamond Sangha's bonds with the Sanbo Kyodan were cemented formally.
Yasutani Roshi came annually for sesshin through 1969, when at
age 85 he gave up such demanding travel.
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Aitken Roshi's
day jobs during this period were mainly administrative positions
with the East-West Center at the University of Hawaii, though
at one point he taught college English. After returning
from Japan in 1951, he worked as an organizer in Honolulu
community agencies, and after moving home once again in
1958, he maintained steady involvement in organizations
dedicated to peace, social justice, and civil rights. He
helped to establish both the American Friends Service Committee
program in Hawaii and a local office of the American Civil
Liberties Union.
In 1969, Roshi
retired from UH, the Aitkens put Koko An in the hands of
its members, and they moved with Mr. Sekida to Maui. There,
with support from a handful of Zen students, they created
the Maui Zendo, initially a sort of mission to the hippie
population inundating the island, morphing by degrees into
an ever-more-serious residential Zen training center. Soen
Roshi stepped in again to lead sesshin there and at Koko
An until 1971, when Yamada Koun Roshi, Yasutani Roshi's
successor as abbot of Sanbo Kyodan, began his own long series
of teaching visits.
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The Diamond Sangha
flourished in the 70s, riding the U.S. Zen boom of the day and
inspired particularly by Yamada Roshi, who, besides being 21 years
younger than Yasutani Roshi, was sufficiently fluent in English
to deliver teisho and conduct dokusan without a translator present.
The Aitkens intensified their own training by travelling to Japan
annually, residing for several months each time near Yamada Roshi's
temple in Kamakura. In 1972, Yamada Roshi sanctioned Bob Aitken,
as he was still known, to begin guiding students under his supervision.
Two years later, Yamada Roshi authorized Bob--henceforth Aitken
Roshi--to teach independently, though it was another decade before
all the formalities of Dharma transmission were completed.
By the mid-70s, Maui
Zendo had outgrown its original site and moved to a much larger
property. Major sesshin became more frequent, students started
to arrive from such distant points as Australia, and Aitken Roshi
himself began traveling to teach and published his first books.
A Zen Wave appeared in 1978, with his primer, Taking
the Path of Zen, following in 1982. With the Aitkens' backing,
Maui sangha members founded a preschool to serve the indigent
community in the temple's vicinity, launched the nationwide Buddhist
Peace Fellowship, and began publishing Kahawai, the first
journal to address gender issues explicitly in a Buddhist context.
Eventually, demographic
changes shifted the sangha's energy back to Honolulu. The Aitkens
moved there themselves in 1983, and later the Maui property was
sold to underwrite purchase of land and construction of Palolo
Zen Center. An almost entirely volunteer-built project, the Palolo
temple was designed to provide housing for the Aitkens as well
as offices and a complete facility for residential training. Koko
An was ultimately sold, consolidating the Honolulu program and
its resources.
Meanwhile, groups that
Roshi had been visiting elsewhere began to seek formal affiliation,
and by the mid '90s, the Diamond Sangha had mushroomed into an
international network. Today it has affiliate groups in Australia,
New Zealand, Germany, Argentina, and Chile as well as in a number
of states across the U.S.
In 1988, Aitken Roshi
announced the designation of his first four successors--Augusto
Alcalde, Nelson Foster, Fr. Pat Hawk, and John Tarrant. By the
time he retired, he had added five to this number: Subhana Barzaghi
and Ross Bolleter (authorized jointly with John Tarrant), Jack
Duffy, Rolf Drosten, and Joseph Bobrow. He recognized Danan Henry
as a Diamond Sangha master as well, Sr. Pia Gyger as an affiliate
teacher, and two apprentice teachers, Marian Morgan and Donald
Stoddard.
Aitken Roshi continued
to teach after Anne Aitken's death in 1994 but at the end of 1996
retired to Kaimu, on the island of Hawaii, to live near his son.
From there, he continued his work while also increasing his active
participation in peace vigils and social justice causes. Teaching
responsibilities at Palolo passed to Nelson Foster, who shuttled
between Honolulu and his home temple, Ring of Bone Zendo in the
Sierra foothills, until 2006, when his own successor, Michael
Kieran, of Hawaii, was installed as the teacher at the Palolo
temple.
Roshi and his son Tom
moved back to Honolulu in 2004. Two years later, after trying
out various housing arrangements and with his health weakening,
Roshi settled in again at the Palolo temple. With the support
of the Honolulu sangha and financial assistance from many friends,
he lived out his days there productively and comfortably, assisted
by a dedicated and loving cadre of Tongan caregivers. Among the
principal joys of these late years was becoming grandfather to
Tom's three daughters.
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The
old boss
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In the years
after his retirement, Roshi published four additional books--Zen
Master Raven, The Morning Star, Vegetable
Roots Discourse (with Daniel Kwok), and Miniatures
of a Zen Master. A final book, his fourteenth, tentatively
titled River of Heaven, was in the works when he
died. Most of these titles were originally published by
his longtime editor and friend, Jack Shoemaker. Many have
also been published in one or more translations.
Roshi's death
came peacefully, of pneumonia, just over 24 hours after
he had been admitted to the hospital. The outpouring of
tributes it touched off are testimony to his work and the
spirit in which he did it. The memorial service is to be
held at the Palolo Zen Center on August 22.
For further information
on his life, consult a brief 2003
autobiography on the website of the University of Hawai'i
library, whose Special Collections hold his papers:. A colorful
account of his Zen background is available in "Willy-Nilly
Zen," an appendix to Taking the Path of Zen.
Additional material can also be found at the Honolulu
Diamond Sangha website and at Roshi's blog.
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